The Case for Non-Native Translators?

While the idea of a translator working out of their native tongue is the stuff of nightmares for many established professionals, I recently took part in a round table discussion that briefly centred around questioning whether or not this method could actually be beneficial to translation.

Though the topic only came up in passing and there was little real support for the notion at the time, the discussion stuck with me and I thought that I would dedicate today’s post to entertaining this idea.

In the real world of translation, professional associations such as the ITI state that:

members shall translate only into a language that is either (i) their mother tongue or language of habitual use, or (ii) one in which they have satisfied the Institute that they have equal competence

[I find this definition of a “native language” as a “language of habitual use” to be a much more balanced distinction than “mother tongue” and, as such, here we’re using “non-native” to designate a language that is not that of habitual use]

However, while these guidelines forbid non-native translation, Antoine Berman’s conception of the aim of translation as receiving the “foreign” as “foreign” – where this encounter with the “foreign” enables the receiving culture to grow and develop – hints at the potential benefits of such a method (after all, who better to transmit this “foreignness” or “otherness” than somebody with extensive experience of that very other?).

So, aside from the obvious situation involving a rare language pair, where the use of a non-native translator is inevitable (though not necessarily preferable), what else can non-native translation offer us?


A seemingly obvious benefit is that native speakers should have a comprehensive command of the source language and culture, allowing them to unpick the most convoluted jargon with greater ease than a non-native – undoubtedly a valuable attribute in a translator.

However, simply being a native speaker doesn’t guarantee comprehension. There are plenty of topics in English that are beyond my understanding and, as a result, you won’t be able to get to the heart of a text without hiring a specialist.

Furthermore, unless this command of the source language is mirrored by the translator’s target language ability, that understanding won’t be reflected in the translation. It’s all well and good to perfectly understand a source text but if you can’t transfer that understanding into the target text then it is all for nothing.


Taking Berman’s lead once again, it can be argued that the non-standard use of a target language (influenced by an increased proximity to the source language) may result in innovation that can help the receiving language to develop.

One interesting anecdote I came across recently was the story behind the name of famous video game character Donkey Kong (the tie-wearing gorilla at the top of this post). Allegedly, creator Shigeru Miyamoto believed “donkey” could mean “stupid/stubborn” (depending on which sources you read) in English and assumed that the name Donkey Kong would convey the sense of “stupid/stubborn ape” to an American audience.

When he suggested this name to Nintendo in America he was initially ridiculed but the name stuck and, subsequently, some of those intended associations will have surely attached themselves to the English term given the character’s iconic status. While this usage stems from poor target language skills rather than his proximity to the source language, it neatly demonstrates the potential value of non-native language use.

In reality, though, how often will this be the case? The other side of the coin is that this improper usage can simply see us disregarding necessary grammar rules and misrepresenting a language by failing to adequately capture potentially key elements of meaning. For every Donkey Kong there will be a thousand translations like the one below (and much worse, no doubt) that negate any potential positive effects.


With concerns remaining over whether or not translators get suitable recognition for their work, perhaps the implementation of non-native translation and these “innovative” usages offers us a way to differentiate translators’ work as an independent form of writing and increase the translator’s visibility. If all translations were produced by non-natives, we’d have a much better idea of when we are reading a text in translation.

However, when confronted with today’s standards of translation, which require perfectly readable, error-free target texts (a standard that professional guidelines – including the stipulation outlined above – are seemingly designed to uphold), these new translations are likely to be rejected outright and, if they did get released into the world, they would perhaps just serve to make translation synonymous with unreadable garbage.

Sure, we’d know when a text has been translated but we’d also be likely to quickly decide to steer clear of any translations in the future… Not quite the positive result we had in mind.

Clearly, concrete benefits of non-native over native translation are fairly hard to find and, while collaboration between native and non-native translators could prove to be a beneficial course of action in some situations, this solution is often impractical.

Ultimately, however, I find this entire discussion to be overly general and prescriptive. The basic label of native or non-native is not enough to assess what really matters: translation competence.

The fact that a translator is stronger in the source language than the target language does not necessarily dictate that their translations will be poor as a range of other, supporting skills also play an important role.

Both the Donkey Kong and the “don’t touch yourself” examples demonstrate a clear lack of linguistic/cultural knowledge and research skills and these are a vital part of any translator’s skill set.

However, while we cannot routinely assume that non-native translations will always be inferior, perhaps the most important element of translation competence in contemporary professional practice is the ability to produce error-free target language texts and, in my experience at least, that ability is much more likely to be found in a qualified “native” speaker.

– If you’re looking for a different take on the discussion, check out these interesting posts: ‘The Importance Of Being A Native‘ & ‘Native or Non-nativeā€¦ This Is the Question‘. Enjoy!